A Churches' Ministry of Healing Trust

Have you ever wondered if there is anything between the physical, material everyday world and the essentially invisible spiritual world? Does anything lie beyond the five senses? The answer is ‘Yes’; there is an intermediate dimension to reality which is the realm of the parasenses or the psychic. ‘Psychic’ means to do with the human soul and the Bible has much to say about this which is positive. Many seekers are not interested in the psychic believing it to be unscientific, too nebulous or too dangerous. If you wish to consider further this topic, have a look at The Psychic: A Brief Bibliography on our download page.
Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated to thee; and then use us we pray thee, as thou wilt, but always to thy glory and the welfare of thy people; through our Lord and Saviour Jesus Christ. Amen.
The word Sozein is a verb from the Bible signifying the setting free, delivering from danger, making safe and healing of people. It refers to God’s work on behalf of us all. It leads to making whole, thus making holy.
The Church Times gives a responsible and revealing answer to this age-old search.
Do you ever "know" what others are thinking?
Have you ever had a vivid impression of someone who has died?
Have you ever had premonitions that came true?
Do you long to explore and to share the reality of the spiritual dimension that lies within us all?
Has your minister or priest dismissed your experience? If so, take a look at the CFPSS.
exists to promote the study and the integration of psychical and spiritual experience within a Christian context. Founded in 1953, it continues to serve churches and individuals with many and varied backgrounds, particularly helping those who may have encountered an event which was outside their understanding or those who may have received a 'gift of the Spirit' and found little encouragement and support in finding a way forward.“If religion is characterised by the recruitment of God to serve our agendas, and faith is about putting our agendas at the service of God, then clearly there is too much religion in the world, and not enough faith.” writes the Rt Revd Dr John Saxbee, Bishop of Lincoln, in his book 'No Faith in Religion'.
Jesus instituted the Church at the Last Supper. It is a celebration, a thanksgiving to God for what He has done for all humanity in Jesus’ offering of his own life to save us from our self-centredness. It is the ultimate free gift of self-giving love. It is a re-presentation, an assembling together within God’s infinitely compassionate mercy of all the brokennesses of the whole of creation. To share in Holy Communion is to be inwardly and spiritually lifted up into the fullness, the completeness of healing, of salvation which has already been achieved for all of us together.
Archbishop William Temple described faith as the transfer of interest from Self to God.
Swami Abishiktananda wrote in his: Hindu-Christian Meeting Point "As more and more Christians become deeply familiar with the mystics and their writings, the contemplative dimension of the faith, which, though latent, is present at the heart of the church will gradually be brought to light. Then her rites, institutions and formularies, the life of her members—in a word, her whole 'epiphany,' the entire 'revelation' of the Lord which by her very calling she exists to show forth in the world—will be increasingly permeated with the spirit of contemplation and interiority.
Only at this depth of interiority will it be possible for the Church to solve realistically and effectively the problems with which she is faced today."
"We have to learn in practice what we always knew in theory: everything that happens is God's Will. God’s Will always intends our good. God's Will is carving us into the likeness of His Son.
Every moment is the message of God's Will; every external event, everything outside us, and even every involuntary thought and feeling within us is God’s own touch. We are living in touch with God. Everything we come in contact with, the whole of our daily circumstances, and all our interior responses, whether pleasures or pains, are God's working. We are living in God—in God’s action, as a fish in the water. There is no question of trying to feel that God is here, or to complain of God being far, once He has taught us that we are bathed in Him, in His action, in His Will."
Abbot John Chapman,2003, Spiritual Letters p.143. Archbishop Rowan Williams wrote, in The Tablet, 'Spiritual Letters was probably the single most influential book for me in my twenties, and still is.'
"The meaning of the Incarnation, therefore, is simply that we do not have to attain union with God. Man does not have to climb to the infinite and become God, because, out of love, the infinite God descends to the finite and becomes man. Despite man’s refusal of God, despite his pride, his fear, his helpless and hopeless involvement in the vicious circle of sin, God’s nature remains unalterably love—the agape which consists in giving oneself wholly and without reservation to the beloved. Therefore the eternal Word, the Logos, becomes flesh, making our nature his nature; he assumes our limitations, suffers our pains and dies our death. More than this, he bears the burden of our sins: that is, he remains in union with us even though we crucify him and spit on him; he continues to dwell within us and to offer, or sacrifice, our lives to God even though we commit every imaginable form of depravity. In short, God has wedded himself to humanity, has united his divine essence with our inmost being “for better for worse, for richer for poorer, in sickness and in health” for all eternity, even though we elect to be damned.
If I ascend up into heaven, thou art there; If I make my bed in hell, behold, thou art there also.All that remains for us to do is to say, “Yes—Amen” to this tremendous fact, and this is still within the power of our fallen nature. Our motive for saying it, however perverted by pride and fear, makes not the least difference, because the fact is the fact: we have been given union with God whether we like it or not, want it or not, know it or not. Our flesh has become his flesh, and we cannot jump out of our own skins. And once we realize the futility of our pride, that we can neither ascend to God nor, by reason of pride, prevent his descent to us, the proud core of egoism is simply dissolved—overwhelmed by God’s love. The function of Christian morality and spirituality is not to earn or deserve this gift of eternal life, but rather to appreciate and express it. The saint is holy not to attain union with God, but to give thanks for it."
The Revd Alan Watts, 1972, Behold the Spirit: A Study in the Necessity of Mystical Religion.
6. Download a subscription form to The Christian Paprapsychologist.
5. Quakers study Life after Death
A Friend has kindly introduced me to this website. You may find it helpful.
Download the homepage of the Quaker Fellowship for Afterlife Studies.
4. Fr. Gerard Hughes on Healing and Spirituality
In his book God of Surprises we find "Our treasure lies in our inner life. It is our inner life which affects our perception of the world and determines our actions and reactions to it. … in religious language this inner life is called "the soul", and the art of knowing it, healing it, and harmonizing its forces is called spirituality. Religion should encourage us to become more aware of this inner life and should teach us how to befriend it, for it is the source of our strength and storehouse of our wisdom."
3. The Church Times on Near Death Experiences
Download Light at the end of the tunnel?
2. An interview with one of our patrons, the Reverend Canon Dr Michael Perry
Download An Interview with Canon Dr Michael Perry
1. Christian Teaching on Life after Death
Death is the one absolute certainty ahead of us all. Conscious of the lack of recent publications from within the church on this topic and believing it is an ongoing concern shared quietly amongst groups of trusted friends the world over, may I raise a question which I sometimes ask groups during a quiet, or a discovering, day at our charity?
I start by showing our visitors a book, a dark blue hardback, on which the title is stamped in silver: Our Life after Death. I explain that its author was a clergyman, the Revd Arthur Chambers, and that the sub-title reads 'The Teaching of the Bible Concerning the Unseen World'. I explain that my copy is from its one hundred and ninth impression and was printed in 1909. It was first published in 1894.
Lest anyone is tempted to dismiss this volume as a one-off, I then show them another book,a red hardback from 1896, entitled After Death. Its subtitle is 'An Examination of the Testimony of Primitive Times respecting the State of the Faithful Dead, and their Relationship to the Living'. Before anyone screams "Spiritualism!", I hurry on to tell them the author is one Herbert Mortimer Luckock, Doctor of Divinity and Dean of Lichfield Cathedral. Sometimes I throw in a third title, There is No Death, by the Venerable Basil Wilberforce, Doctor of Divinity, (eighth edition, 1932).
To a group of bemused, or suspicious, Christians my question is "Why don't we see similar titles in bookshops today?"
There are the positive writings of the Revd Dr Martin Israel and the Revd Canon Dr Michael Perry but the general public are unlikely to hear of them.
In the meantime, I offer this download as a small contribution towards adding a Christian dimension to this perennial concern.
Download a leaflet on Life after Death.